the shastervidiya cult has resorted to keeping Nidar out of the way undercover and he has put his students in front and they are now teaching the classes in shephards bush and leeds GNNSJ Gurdwara. This is probably due to the bad publicity and his name being blacklisted at most places.
which is progress I guess, as in 15 years he has produced no teachers of any note….. and he doesnt have copyright over shastarvidiya.
We dont beleive in pursuing them beyond the Gurdwaras, and i think that Nidar’s nature has become apparent, ducking and diving, blatantly lying, hiding and calling the police at any sign of an open discussion.
It is also interesting to note that since the last few years where dasam granth is being attacked by fake professors, has Nidar or any of students taken a stand or stepped up or put their weapons forward to protect the sanctity of Dasam Granth Beer Rass Bani, while the rest of us our blood boiling to hear anyone do nindiya of Guru Gobind Singh jis bani. One of Nidar’s cheley from london even defending dhunda’s right to do parchaar.
it is interesting to note in the video of jeownwala of canada when he has a discussion with the tapoban (AKJ Singhs), yes the AKJ “RESPECT TO THEM” are the ones fronting the defense of Dasam Granth, Jeownwala uses the same terminology used by Nidar – (the interpretation of Mahakaal as Shiva, etc)
these same people are trying to destroy Amrit which Guru Gobind Singh ji himself took by casting doubt on amrit sanchar banis, therefore destroying our entire last 300 years of Sikhi.
The biggest indicator for me that there is something wrong with Nidars leadership is that when teaching in Wolverhampton none of his students used to go and matha tek, instead they claimed they were worshiping their shastars and matha tek’d to them, as if there could be any substitute, without Guru Granth Sahib ji our weapons mean nothing, what do we defend?
the most shocking thing that i have found is that Nidar and his students claim immunity from the rules and regulations that we all hold sacred because apparently they are “KASHATRIYAS” (Ancient Warriors), therefore not subject to the same constraints and rules as everyone else, hence the “everything goes – mauja maro” attitude.
the problem I have with this is, they are kashatriyas of which army? and fighting which battle?, while living in your central heated houses with kfc buckets and hot water baths, what sangarsh, what struggle, what do you stand for? where is the line? like baba deep singh jis line , what are you prepared to do to help Sikhi, fight off the panth dokhis…….. where are these kashatriyas when they are needed?
well they are too busy kissing the namdhari behind, so they don’t get kicked out from coventry road Namdhari building, calling the namdhari leader “SATGURU” and therefore belittling Sat Guru Granth Sahib Ji the True Satguru that sits on the throne of Guru Nanak’s Khalsa.
The truth is that Nidars students don’t give a crap about anything, they don’t believe in the Sikh Human rights struggle, they don’t believe that Sikhs in India are discriminated against, they are not prepared to fight for nothing , so what is the point of a warrior who believes in nothing, who fights for nothing, Nidar openly mocks our freedom fighters and shaheeds what use are his weapons? what use is his shastervidiya if he takes away your belief and your Sikhi? and they don’t even believe in fighting.
the few people who stood up against the regime of their time during the last 40 years, just as Guru Gobind Singh ji had done, and this one lone lost warrior NIdar emerges critisicing the ones who made sacrifices and claims himself the last Sikh warrior – what a joke! warriors are judged on their performance in battle and sacrifices made not how quick they can dial police and make a complaint.
once when talking to them(Nidars Students) they said oh we don’t care about all that stuff, we only care about the martial art, well I said that is the problem because I care about SIKHI.