Here we have proof of Nidar Singh ignoring Dasam Granth gurbani of Guru Gobind Singh ji and falsely attributing the creation of the Khalsa to Kalika Devi.
So Guru Gobind Singh ji clearly states that the starting of the panth was ordained by the almighty Vaheguru Akaal Purkh, thus he says in Bachittar natak clearly that the creation of the Khalsa was with the blessings of Akaal Purkh Alone.
ਅਕਾਲ ਪੁਰਖ ਬਾਚ ॥
The Word of the Non-Temporal Lord:
ਮੈ ਅਪਨਾ ਸੁਤ ਤੋਹਿ ਨਿਵਾਜਾ ॥ ਪੰਥ ਪ੍ਰਚੁਰ ਕਰਬੇ ਕਹੁ ਸਾਜਾ ॥
I have adopted you as my son and hath created you for the propagation of the path (Panth).
ਜਾਹਿ ਤਹਾਂ ਤੈ ਧਰਮੁ ਚਲਾਇ ॥ ਕਬੁਧਿ ਕਰਨ ਤੇ ਲੋਕ ਹਟਾਇ ॥੨੯॥
You go therefore for the spread of Dharma (righteousness) and cause people to retrace their steps from evil actions”.29.
The World of the Poet:
ਠਾਢ ਭਯੋ ਮੈ ਜੋਰਿ ਕਰ ਬਚਨ ਕਹਾ ਸਿਰ ਨਿਆਇ ॥
I stood up with folded hands and bowing down my head, I said:
ਪੰਥ ਚਲੈ ਤਬ ਜਗਤ ਮੈ ਜਬ ਤੁਮ ਕਰਹੁ ਸਹਾਇ ॥੩੦॥
The path (Panth) shall prevail only in the world, with THY ASSISTANCE.”30.
(Guru Gobind Singh ji, Dasam Granth)
But if we look at Nidar Singhs Main website shastarvidiya.org he has a different view, he says Guru Gobind Singh ji created the khalsa with the blessings of the Goddess Chandi/Kalika – http://www.shastarvidiya.org/history16.jsp
In 1703 the tenth Guru, Akali Nihang Guru Gobind Singh, introduced the wearing of a loose piece of cloth on top of the Akali ‘Damala’.
This representing the holy Ganges sprouting from top of the head of Shiva’s matted hair.
This piece of cloth was the ‘Farra’ of the Akali Nihang Singh Khalsa warriors of the tenth Guru. The Khalsa he had created in 1699 with the blessings of goddess ‘Chandi’/’Kalika’, after first propitiating her successfully in 1698 on the hill top of Nena Devi:
“People with old ideas the Gurbilas literature and Suraj Parkash etc. texts. The oral tradition stories as told by the ancient ‘Sampida’ (Sikh orders Udasis, Akali Nihangs, Nirmalas and Sewapanthis), and some edicts of the Guru’s quoting texts all say and accept that the Guru Sahib employing a sacrificial fire manifested the Devi. …Ten to twelve years before it had been the accepted norm to think the tenth Guru manifested the Devi. In the Tenth King’s work, the Devi has been greatly praised. If ‘Akal Purkh‘ has been called by him ‘Mahakal’ and accepted as father – like this he calling ‘Devi Bhagauti Kalika’ accepted her as mother.”
(‘Khalsa Sudhar Tru’, Avtar Singh Vahiria, 8 Volumes, (Agency Kar Khana Khalsa Lahore, Sant Singh Loodar Oriental Press, Lahore, 1900), 5:80-81)
following are some other quotes from his shastarvidiya website:
The warfare depicted within it, is mostly of the Sanatan Indian Hindu demigods, goddesses, ‘Avtar’ (incarnations of ‘Vishnu’ and ‘Shiva’ primarily) and ‘Yodha’. These beings are seen as the devotees of ‘Akal’, and thus, are fully respected but not worshipped, though some times the line between this respect and worship is very fine
‘The actions of the Tenth Guru, but for some minor distinctions, were in line with the established Hindu traditions. Defensive ascetics of Hindu Akhara had emerged as Muslim invaders began to ravage India. ‘
Amongst the ancient Hindu Sikh religious and historical texts, total fighting and TRUE combats arts of the Hindu Sikhs have been referred to as:…
Nihang Niddar Singh’s own experience also echoed the sentiments of past ‘ Gurdevs’ of the Hindu Sikh ‘Shiv Akhara’, as does that of the elderly Nihang Baba..
The traditional Hindu Sikh unarmed combat is divided into two main groups…