Nidar says khalsa created with blessings of Kalika Devi

Here we have proof of Nidar Singh ignoring Dasam Granth gurbani of Guru Gobind Singh ji and falsely attributing the creation of the Khalsa to Kalika Devi.

So Guru Gobind Singh ji clearly states that the starting of the panth was ordained by the almighty Vaheguru Akaal Purkh, thus he says in Bachittar natak clearly that the creation of the Khalsa was with the blessings of Akaal Purkh Alone.

ਅਕਾਲ ਪੁਰਖ ਬਾਚ ॥
The Word of the Non-Temporal Lord:

ਚੌਪਈ ॥
CHAUPAI

ਮੈ ਅਪਨਾ ਸੁਤ ਤੋਹਿ ਨਿਵਾਜਾ ॥ ਪੰਥ ਪ੍ਰਚੁਰ ਕਰਬੇ ਕਹੁ ਸਾਜਾ ॥
I have adopted you as my son and hath created you for the propagation of the path (Panth).

ਜਾਹਿ ਤਹਾਂ ਤੈ ਧਰਮੁ ਚਲਾਇ ॥ ਕਬੁਧਿ ਕਰਨ ਤੇ ਲੋਕ ਹਟਾਇ ॥੨੯॥
You go therefore for the spread of Dharma (righteousness) and cause people to retrace their steps from evil actions”.29.

ਕਬਿਬਾਚ ॥
The World of the Poet:

ਦੋਹਰਾ ॥
DOHRA

ਠਾਢ ਭਯੋ ਮੈ ਜੋਰਿ ਕਰ ਬਚਨ ਕਹਾ ਸਿਰ ਨਿਆਇ ॥

I stood up with folded hands and bowing down my head, I said:

ਪੰਥ ਚਲੈ ਤਬ ਜਗਤ ਮੈ ਜਬ ਤੁਮ ਕਰਹੁ ਸਹਾਇ ॥੩੦॥
The path (Panth) shall prevail only in the world, with THY ASSISTANCE.”30.
(Guru Gobind Singh ji, Dasam Granth)

But if we look at Nidar Singhs Main website shastarvidiya.org he has a different view, he says Guru Gobind Singh ji created the khalsa with the blessings of the Goddess Chandi/Kalika   – http://www.shastarvidiya.org/history16.jsp

In 1703 the tenth Guru, Akali Nihang Guru Gobind Singh, introduced the wearing of a loose piece of cloth on top of the Akali ‘Damala’.

This representing the holy Ganges sprouting from top of the head of Shiva’s matted hair.

This piece of cloth was the ‘Farra’ of the Akali Nihang Singh Khalsa warriors of the tenth Guru. The Khalsa he had created in 1699 with the blessings of goddess ‘Chandi’/’Kalika’, after first propitiating her successfully in 1698 on the hill top of Nena Devi:

“People with old ideas the Gurbilas literature and Suraj Parkash etc. texts. The oral tradition stories as told by the ancient ‘Sampida’ (Sikh orders Udasis, Akali Nihangs, Nirmalas and Sewapanthis), and some edicts of the Guru’s quoting texts all say and accept that the Guru Sahib employing a sacrificial fire manifested the Devi. …Ten to twelve years before it had been the accepted norm to think the tenth Guru manifested the Devi. In the Tenth King’s work, the Devi has been greatly praised. If ‘Akal Purkh‘ has been called by him ‘Mahakal’ and accepted as father – like this he calling ‘Devi Bhagauti Kalika’ accepted her as mother.”
(‘Khalsa Sudhar Tru’, Avtar Singh Vahiria, 8 Volumes, (Agency Kar Khana Khalsa Lahore, Sant Singh Loodar Oriental Press, Lahore, 1900), 5:80-81)

 

following are some other quotes from his shastarvidiya website:

The warfare depicted within it, is mostly of the Sanatan Indian Hindu demigods, goddesses, ‘Avtar’ (incarnations of ‘Vishnu’ and ‘Shiva’ primarily) and ‘Yodha’. These beings are seen as the devotees of ‘Akal’, and thus, are fully respected but not worshipped, though some times the line between this respect and worship is very fine

‘The actions of the Tenth Guru, but for some minor distinctions, were in line with the established Hindu traditions. Defensive ascetics of Hindu Akhara had emerged as Muslim invaders began to ravage India. ‘

Amongst the ancient Hindu Sikh religious and historical texts, total fighting and TRUE combats arts of the Hindu Sikhs have been referred to as:…

Nihang Niddar Singh’s own experience also echoed the sentiments of past ‘ Gurdevs’ of the Hindu Sikh ‘Shiv Akhara’, as does that of the elderly Nihang Baba..

The traditional Hindu Sikh unarmed combat is divided into two main groups…

 

5 thoughts on “Nidar says khalsa created with blessings of Kalika Devi”

  1. Veereh,
    You should print screen all the websites shots, not just give link.

    It will only take the fool and his cheleh a few moments to rephrase stuff, and then it will seem like you are confusing everyone!

    there chalakeeaa(n)!

  2. Ok so here is what I don’t understand and am looking to.
    Guru Nanak clearly stated that there is no Hindu and no Mussleman.
    History proves this to be true as both religions were taken by rulers and pushed onto people as a means to control and make them of 1 mind, much like the Romans did with Christianity.
    So for people born in the land of India which thousands of years ago was to all extent and purposes separate kingdoms which practiced various religions in regions it was easy to unify them all as Hindus, even though the term and religion never existed.
    Also every single person today whose ancestry is traced back to what is now known as India when they go back far enough i.e. over 700 years ago what religion were they?
    Also fact every single person born into the world since its inception is a SIKH as SIKH means student and as we grow it is our environment that nurtures us and our thinking. So Sikhism is not exclusive its everlasting and all embracing.
    In today’s society most of us can read and write, however languages and communication develop over time so what languages have we grown from?
    Taking Patshah Shri Guru Gobind Singh,he was proficient in a number of languages and was able to converse with all. So when he creates the Nihangs and then becomes 1 himself at their hands they create more and they create them for every walk of life they don’t shun any they take the ones willing to die in service for humanity be they of any belief format because the one thing that they all believe in is Akal Purkh. Yet you would need to translate this into separate languages and use imagery and Iconography to make them all understand.
    If I was to sit with mathematicians and they start talking at a high level, maybe even draw a formula I cant comprehend it doesn’t make it wrong I just don’t get it, however a more proficient mathematician might see it and comprehend it straight away leaving me scratching my head.
    So if you or I don’t understand a particular take on something doesn’t make it wrong it may just be below or over our level of understanding. A way to learn is to have amicable discourse rather than getting egotistical and whipping up a frenzy. Rather than being faceless why not go to Nidar Singh with a camera and have an open discussion over what he has said and seek to understand why and what is the meaning.

    1. I am not being faceless my name is on the website, yet you hide behind a fake name. Our aim is not to Interview Nidar singh it is to try to curb the alcoholism and drug abuse that seems to follow his students around, we are aiming to make the sangat aware, of Nidars real views which are clearly stated on all his websites, which 99% of the Sikh Quom disagree with. So we are giving people a diferent opinion and allowing them to make their own judgement. You have your own extremist views on shastarvidiya.org website why cant we have our website, or are you that much of a close minded fool that you beleve that there is only one true way and it it is through your Guru Nidar Singh.

    2. This is the definition o a Sikh according to our GURU:

      ਮਃ ੪ ||

      Fourth Mehl:

      ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ||

      One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord’s Name.

      ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ||

      Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar.

      ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ||

      Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased.

      ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ||

      Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord’s Name.

      ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ||

      One who meditates on my Lord, Har, Har, with every breath and every morsel of food – that GurSikh becomes pleasing to the Guru’s Mind.

      ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ||

      That person, unto whom my Lord and Master is kind and compassionate – upon that GurSikh, the Guru’s Teachings are bestowed.

      ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ||੨||

      Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2||

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