Real Warriors vs Fake Warriors

Many people talk of warriors, weapons, battle, bravery and martial arts, but very few put their money where their mouth is and campaign and fight and sacrifice for what they beleive in. Anyoen can CLAIM to be a great warrior, especially in the comfort of their semi detached homes living in England with no real threat to your human rights issues to speak of.

It has become a sort of fashion these days to don the garb of warriors, dress up in costume and take impressive pictures of yourself, and its easy to act hard, and show some fancy moves but very few who stand up when it is needed and when it counts. Very few who even stand up and will support their own people due to fear of being reprimanded or branded a dissenter.

This is to those that did and still do – they are the real warriors. I hope to learn martial arts from them, the martial art of Life and how to be righteous and fight for the human rights of all people regardless of their caste colour or creed, even when others will not do so , and even when you most probably will not survive. To be a warrior is not to just know how to wield a sword, but to stand on the path of righteousness even when you will lose everything you have. Being a warrior is fighting the un-winnable fight and conquering this mortal life.


sjs raj jsk hawara bhullar bfs

Now I am no warrior, and have never claimed myself to one, but  I would say to Nidar(the “lost” Sikh warrior) and his students, who in their ego – think themselves the original warriors, the only ones who know the real truth, the special few who have “THE ART” and the ancient knowledge of weaponry and how “original” Sikhi was.

…that anyone can learn to swing a sword and talk fancy pentra names, but it takes a REAL warrior to stand up to a mighty force, to an entire corrupt empire or government , only a Singh with the roar of the khalsa spirit in their heart could do such a thing. A Giddar could never perform such acts.

The global Sikh Sangat has arisen recently and demand justice for unfair treatment, lack of justice and human rights abuses in India, yet Nidar on his websites continues to insult us and worse of all insults the very people who sacrificed everything for Sikhi.

The Real Jathedar of Budha Dal chosen by Baba Santa SinghFurther proof is the fact that their own leader of the Budha Dal Baba Surjit Singh languishes in jail and the Nihangs react with the same apathy they displayed during 1984. Why isn’t this great warrior, the last Sikh Warrior campaigning for his General, – Baba Surjit Singh Ji’s release. In all his recent videos he mentions him not even once. What about a collection for their langar.

Other Nihangs from UK have set-up a website informing everyone and collecting money to support Baba Surjeet Singh and provide langar for them while most of the India Nihangs have sold out turned their backs,

Even as foreigners and world agencies come forward to show their support for the appalling human rights situation in India against minorities, I listen out for the Nidar crew to see if our “Sanatan Warriors” will support our cause…. but they remain eerily silent.

Instead they blast our own freedom fighters as terrorists and they mock the Sikh Sangat for supporting the cases of Professor Bhullar, Bhai Rajoana and the illegal execution of Bhai Jaswant Singh Khalra a non-combatant and human rights campaigner, who tirelessly campaigned for justice for victims of 1984 genocide.

What use is a weapon that removes the will to fight?

I see no use for Nidar’s martial art or this type of warrior, give me a common man with a roar in his heart for justice any day of the week, and just like the beautiful Singhs above they will roar like lions.

Punjab Police Officer admits that Fake encounters were authorised by Police officials

Quote by Guru Gobind Singh Ji from Teti Swaiye


ਕਹੂੰ ਲੈ ਠੋਕ ਬਧੇ ਉਰ ਠਾਕੁਰ ਕਾਹੂੰ ਮਹੇਸ਼ ਕੌ ਏਸ ਬਖਾਨਯੋ ॥ ਕਾਹੂੰ ਕਹਯੋ ਹਰਿ ਮੰਦਰ ਮੈ ਹਰਿ ਕਾਹੂੰ ਮਸੀਤ ਕੈ ਬੀਚ ਪ੍ਰਮਾਨਯੋ ॥
Someone has tied the stone-idol around his neck and someone has accepted Shiva as the Lord; someone considers the Lord within the temple or the mosque;

ਕਾਹੂੰ ਨੇ ਰਾਮ ਕਹਯੋ ਕ੍ਰਿਸ਼ਨਾ ਕਹੁ ਕਾਹੂੰ ਮਨੈ ਅਵਤਾਰਨ ਮਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਬਿਸਾਰ ਸਭੈ ਕਰਤਾਰ ਹੀ ਕਉ ਕਰਤਾ ਜੀਅ ਜਾਨਯੋ ॥੧੨॥
Someone calls him Ram or Krishna and someone believes in His incarnations, but my mind has forsaken all useless actions and has accepted only the One Creator.12.

ਜੌ ਕਹੌ ਰਾਮ ਅਜੋਨਿ ਅਜੈ ਅਤਿ ਕਾਹੇ ਕੌ ਕੌਸ਼ਲ ਕੁੱਖ ਜਯੋ ਜੂ ॥ ਕਾਲ ਹੂੰ ਕਾਲ ਕਹੈ ਜਿਹਿ ਕੌ ਕਿਹਿ ਕਾਰਣ ਕਾਲ ਤੇ ਦੀਨ ਭਯੋ ਜੂ ॥
If we consider Ram, the Lord as Unborn, then how did he take birth from the womb of Kaushalya ? He, who is said to be the KAL (destroyer) of KAL (death), then why did none become subjugated himself before KAL?

ਸੱਤ ਸਰੂਪ ਬਿਬੈਰ ਕਹਾਇ ਸੁ ਕਯੋਂ ਪਥ ਕੌ ਰਥ ਹਾਂਕ ਧਯੋ ਜੂ ॥ ਤਾਹੀ ਕੋ ਮਾਨਿ ਪ੍ਰਭੂ ਕਰਿ ਕੈ ਜਿਹ ਕੋ ਕੋਊ ਭੇਦੁ ਨ ਲੇਨ ਲਯੋ ਜੂ ॥੧੩॥
If he is called the Truth-incarnate, beyond enmity and opposition, then why did he become the charioteer of Arjuna ? O mind ! you only consider him the Lord God, whose Mysetry could not be known to anyone.13.

ਕਯੋਂ ਕਹੁ ਕ੍ਰਿਸ਼ਨ ਕ੍ਰਿਪਾਨਿਧ ਹੈ ਕਿਹ ਕਾਜ ਤੇ ਬੱਧਕ ਬਾਣ ਲਗਾਯੋ ॥ ਅਉਰ ਕੁਲੀਨ ਉਧਾਰਤ ਜੋ ਕਿਹ ਤੇ ਅਪਨੋ ਕੁਲ ਨਾਸੁ ਕਰਾਯੋ ॥
Krishna himself is considered the treasure of Grace, then why did the hunter shoot his arrow at him ? He has been described as redeeming the clans of others then he caused the destruction of his own clan;

ਆਦਿ ਅਜੋਨਿ ਕਹਾਇ ਕਹੋ ਕਿਮ ਦੇਵਕਿ ਕੇ ਜਠਰੰਤਰ ਆਯੋ ॥ ਤਾਤ ਨ ਮਾਤ ਕਹੈ ਜਿਹ ਕੋ ਤਿਹ ਕਯੋਂ ਬਸੁਦੇਵਹਿ ਬਾਪੁ ਕਹਾਯੋ ॥੧੪॥
He is said to be unborn and beginningless, then how did he come into the womb of Devaki ? He , who is considered without any father or mother, then why did he cause Vasudev to be called his father?14.

ਕਾਹੇ ਕੋ ਏਸ਼ ਮਹੇਸ਼ਹਿ ਭਾਖਤ ਕਾਹਿ ਦਿਜੇਸ਼ ਕੋ ਏਸ ਬਖਾਨਯੋ ॥ ਹੈ ਨ ਰਘ੍ਵੇਸ਼ ਜਦ੍ਵੇਸ਼ ਰਮਾਪਤਿ ਤੈ ਜਿਨ ਕੌ ਬਿਸ੍ਵਨਾਥ ਪਛਾਨਯੋ ॥
Why do you consider Shiva or Brahma as the Lord ? There is none amongst Ram, Krishna and Vishnu, who may be considered as the Lord of the Universe by you;

ਏਕ ਕੋ ਛਾਡਿ ਅਨੇਕ ਭਜੈ ਸੁਕਦੇਵ ਪਰਾਸਰ ਬਯਾਸ ਝੁਠਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਸਜੇ ਸਭ ਹੀ ਹਮ ਏਕ ਹੀ ਕੌ ਬਿਧ ਨੈਕ ਪ੍ਰਮਾਨਯੋ ॥੧੫॥
Relinquishing the One Lord, you remember many gods and goddesses; in this way you prove Shukdev, Prashar etc. as liars; all the so-called religions are hollow; I only accept the One Lord as the Providence.15.

ਕੋਊ ਦਿਜੇਸ਼ ਕੋ ਮਾਨਤ ਹੈ ਅਰੁ ਕੋਊ ਮਹੇਸ਼ ਕੋ ਏਸ਼ ਬਤੈ ਹੈ ॥ ਕੋਊ ਕਹੈ ਬਿਸ਼ਨੋ ਬਿਸ਼ਨਾਇਕ ਜਾਹਿ ਭਜੇ ਅਘ ਓਘ ਕਟੈ ਹੈ ॥
Someone tells Brahma as the Lord-God and someone tells the same thing about Shiva; someone considers Vishnu as the hero of the universe and says that only on remembering him, all the sins will be destroyed;

ਬਾਰ ਹਜ਼ਾਰ ਬਿਚਾਰ ਅਰੇ ਜੜ ਅੰਤ ਸਮੈ ਸਭ ਹੀ ਤਜਿ ਜੈ ਹੈ ॥ ਤਾਹੀ ਕੋ ਧਯਾਨ ਪ੍ਰਮਾਨਿ ਹੀਏ ਜੋਊ ਥੇ ਅਬ ਹੈ ਅਰੁ ਆਗੈ ਊ ਹ੍ਵੈ ਹੈ ॥੧੬॥
O fool ! think about it a thousand times, all of them will leave you at the time of death, therefore, you should only meditate on Him, who is there in the present and who will also be there in future.16.
(Guru Gobind Singh Ji, Dasam Granth)

The Dangers of Self-Proclaimed Martial Arts Masters

What exactly is a “self-proclaimed” martial arts master?

In my opinion, a self-proclaimed master is one who establishes their own independent criteria to declare their respective status within the martial arts community, usually at some sort of highly ranked level or teaching position. In some cases, they may have created a completely fictional background about themselves or even a fictitious martial art style. Often they claim some difficult if not impossible to authenticate training background.

More often, they simply obtain at least some credentials from others through various means. Often they will enter into mutual recognition arrangements with other like-minded persons. This usually works something like, “I will recognize and rank you at a high level in my style if you reciprocate and rank me in your style.” It provides them with a sense of external recognition and results in lots of new high dan rankings for both participants. Others quite frankly purchase martial arts rank certificates from unscrupulous individuals or organizations.

Why do people self proclaim themselves as masters?

I am not an expert on mental health, but I think it has a lot to do with fear and insecurity. I’ve noticed that many of the self-proclaimed masters I’ve met haven’t enjoyed much success in the other aspects of their lives. They often are employed at fairly simple occupations and frequently have a limited educational background. Their feelings of powerlessness and inadequacy are often the reason they were drawn to the martial arts in the beginning. For example, you hear them talking a lot about the dangers of today’s streets in nearly paranoid terms, as if we are likely to be assaulted at any moment or face attackers lurking around every corner.

The martial arts master presents a very powerful image, one who is capable of defeating all enemies and has incredible wisdom. This master is not intimidated by such opponents or modern technology. Since it is unlikely they could actually earn rank within the more traditional styles, they are left to create their own martial arts teaching credentials. To appear even more powerful, they often adopt titles associated with martial arts masters, such as soke and shihan, often to the point of absurdity. For the same reason, you find self-proclaimed martial arts masters have purchased diploma mill degrees or simply awarded themselves with educational credentials. Like martial arts ranks, the academic doctorate title represents a powerful icon to someone who feels inadequate.

There is one very well-known martial arts organization run by a self-proclaimed martial arts master who takes full advantage of these fears. For a fee, he will “register” individual applicants as sokes or founders of their own martial arts style, thus providing a sense of legitimacy and group recognition they often are seeking. In addition, he also offers various academic sounding degrees in “oriental philosophy” to members willing to pay for such nonsensical credentials. By doing so, he has not only addressed his own inner fears, but has obviously found a way to exploit the insecurities of others such as himself.

don_cunningham by Don Cunningham (assistant professor at Radford University, war veteran and experienced martial artist)

Dr. Subramanian Swamy speaks on Operation Bluestar and Sant Jarnail Singh Bhindranwale.

ADMIN – We all know Nidar Singh has openly critisised Sant Jarnail Singh Ji as a terrorist and fanatic – yet when you hear the voices of the Hindus who got a chance to spend some time with him you get a different story.


In an open interview that is going to shatter misconceptions, Dr. Subramaniam Swamy, who spent several days with Sant Bhindranwale inside the Darbar Sahib complex in 1984, talks in detail about Sant Bhindranwale’s personality and his mission. He also reveals some crucial facts about the whole operation which, according to him, was carried out by the Indian Government to halt the moral upliftment of the people of Punjab that Sant Bhindranwale was engaged in during early 1980s.

Alcohol, drugs and intoxicants for Sikhs – Bhai Desa Singh’s Rehitnama

Recently we have been sifting through some ancient documents of Sikh literature to try to shed some light and direction on the issue of intoxicants and alcohol use and wether it is permitted or not.

Our first subject matter is Bhai Desa Singhs Rehitnama. Bhai Desa Singh lived in the late 1700’s and lived in one of the Bungas (towers) of Amritsar where Jassa Singh Alhuwalia  used to live. You have probably heard quotes from this Prominent rehitnama such as

PRITHAM REHT YEH JAAN KHANDE KI PAHUL SHAKEY – Sikhs must consider khande ki pahul as the primary injunction (baptism via water sugar crystals mixed with double edged sword)


those who remain within the code of discipline Are the Guru’s Sikhs, The Guru considers them as masters and himself as their disciple
Without practicing the code of conduct, one cannot call himself a Sikh, without the rehat one will wander and suffer

If we look to this rehitnama which helped to form the basis of the main Akaal Takht Maryada of the Sikh Panth, what does it say about Intoxicants;

anothers woman,  gambling, lies, stealing and alcohol

know these 5 vices in the world, a Singh who forsakes these is wise

when in battle alcohol can be used as medicine, but any other time its name must never be mentioned

So here we can see that even in the late 1700’s ( before Singh Sabha movement) when this Rehitnama was written by Bhai Desa Singh, we can see that Sikhs were meant to stay away from  the 5 VICES which include sex outside marriage(Par Nari) and Alcohol(MADIRA).

In battle situations where the Sikhs were suffering with grave wounds and painful treatments such as amputations were necessary, it makes sense to use alcohol as an antisceptic and anesthetic, But at any other situation or time it must be avoided at all costs.

This is the same as morphine or nitrous oxide used in modern medicine.
“A wide variety of drugs are used in modern anesthetic practice. Many are rarely used outside of anesthesia”

Nidar singh will only quote half a verse saying “RANN MEH CHALEY TE MADRA SEVE” which makes it sound like warriors must go to battle and drink alcohol as it will make them better warriors. But if we look to the sentence before and after the whole story becomes evident.

Alcohol must be refrained from as it is one of the 5 AIB(vices), in times of battle its use as medicine or anasthetic is ok but at any other time its name must not even be mentioned.

If theres still any doubt in anyones mind here is another part of the rehitnama

halal meat, smoking pipe, hashish, tobacco
cannabis resin, snuff, distilled alcohol or ashes
those who never look towards these
is a singh who stays in absolute discipline

We hope that our young brothers and sisters will take heed of this message and refrain from alcohol and intoxicants as it is not befitting a Khalsa Sikh. We already have a high level of alcohol related illness within the punjabi population, an effort should be made to help our punjabi families rid themselves of the disease of alcoholism and not to encourage it in any way.

Of course during the 1700’s and 1800’s there probably were some Sikhs that drank alcohol, just as there are today, but in 200 years will our descendants say that in the 1980’s Sikhs in the UK used to have alcohol at all their wedding parties so it must be OK. Just because some people did it doesn’t mean that it was right. We should take example from the Chardi Klaa gursikhs and not the amlis from our history.

An objective view from one of our readers

Her is an interesting quote from one of our readers posted as a comment on another article. We thought it warrants its own post as some important points are raised by Jaz Shoker.

Basing my view entirely objectively, with no bias, these statements do seem true. Those from Nidar’s camp should not be offended if these are the acts that they stand by, then they should stand by them. It is one thing to do the act and confess to doing it openly, it is another to doing an act and then completely argue the notion that you are not. In most civilised parts of the world, this is called ‘Dishonesty’, putting it politely. There is no “Shakespeareanism” involved here.

It is true that there have been several attacks on Sikhi now and in the past, yet these ‘khastriya warriors’ (again, using the term objectively, as that is evidently what the refer to themselves as) have done little to defend the Guru’s legacy in any way. Not even a whisper of protest against injustice, against the massacre of thousands of sikh men, women and children, not a word against the tyranny of thousands, not a raise of the sword (or any of the 60 he owns) to signify a stance against oppression happening in Punjab right now. Warriors – indeed. Go on – cry “bruuahhhhh” – how brave you are.

Continue reading An objective view from one of our readers

Truth is highest, but higher is truthful living